Our White Collar Support Group meets online on Zoom on Monday evenings. We will celebrate our 250th weekly meeting on Monday, March 29, 2021, 7 pm ET, 4 pm PT; all Fellow Travelers are invited.
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I am so grateful the good Priests of the Progressive Catholic Church International for their congratulations, prayers and blessings in celebration of the 250th meeting of our White Collar Support Group. – Jeff
Watch on YouTube:
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White Collar Week Podcast: An Evening with Our White Collar Support Group. The support group meeting on this podcast is different than most, because all of the 16 group members appearing have agreed to share their names, faces and very personal stories in an effort to reach out to individuals and families suffering in silence. All on the podcast are post-sentencing or back from prison. Watch on YouTube, Listen on Spotify, Apple Podcasts and SoundCloud,link here.
White Collar Week Podcast: An Evening with Our White Collar Support Group. The support group meeting on this podcast is different than most, because all of the 16 group members appearing have agreed to share their names, faces and very personal stories in an effort to reach out to individuals and families suffering in silence. All on the podcast are post-sentencing or back from prison. Watch on YouTube, Listen on Spotify, Apple Podcasts and SoundCloud,linkhere.
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Dear Fellow Travelers,
Progressive Prison Ministries and St. Joseph’s Mission Church invite you to join us to celebrate the 250th meeting of our online White Collar Support Group. We hold our group meetings on Monday evenings, 7 to 8:15 pm Eastern, 6 to 7:15 pm Central, 5 to 6:15 pm Mountain, 4 to 5:15 pm Pacific.
We are doing something truly groundbreaking! This is the world’s first confidential online White Collar Exiled Support Group. As this support group is run by ordained clergy as part of a program of pastoral care and confession, we expect and believe it falls under clergy privilege laws.
This is a huge step in forming a community of individuals, families and groups with white-collar criminal justice issues and who are otherwise economy exiled who have a desire to take responsibility for their actions and the wreckage they caused, make amends, and to change their lives and move forward in new way of life centered on hope, care, compassion, tolerance and empathy. Our experience shows us that many of us are suffering in silence with shame, remorse, and deep regret. Many of us have been stigmatized by our own families, friends and communities, and the business community. Our goal is to learn and evolve into a new spiritual way of life and then to reach out to offer all those suffering from these issues. In so doing, we will share our experiences, feelings and resources to help make the quality of each other’s lives more manageable. This is an important thing we are doing!
Thus far, Fellow Travelers have participated online from Arizona, California, Colorado, Connecticut, Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois, Indiana, Iowa, Kansas, Kentucky, Maine, Maryland, Massachusetts, Minnesota, Mississippi, Missouri, New Hampshire, New Jersey, New York, North Carolina, Ohio, Oklahoma, Oregon, Pennsylvania, South Carolina, Texas, Vermont, Virginia, Washington, Wisconsin, Canada, South America and Jamaica, W.I. All have agreed this has been a valuable, important experience in which everyone feels less alone, and gratified in the opportunity to talk about things in a safe space only we could understand.
We have formed agreements as to confidentiality, anonymity and civility, and have a basic agenda for each meeting:
1. Welcome 2. Serenity Prayer: “God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” 3. Short Member Introductions (if there are new members) 4. Announcements & Resource Sharing 5. Guest Speaker and/or Lead on Topic 6. Member Sharing 7. Closing
Login Instructions and Link are sent out weekly. We have set up an account with Zoom for our group, and you can log in via video on a computer, tablet or smart phone that is equipped with a camera, or audio only via phone. Please use headphones if you can so that we can minimize feedback and background noise. Each meeting will have a different meeting number to best provide confidentiality.
For Newcomers, I (or the night’s leader) will be online fifteen minutes before the scheduled start of the meeting. Zoom works wonderfully, however, it might take a little time to get comfortable with on your end if you’ve never been on this platform.
Open to Fellow Travelers only! Please email me for an invitation; my contact information is below. Our goal is to be inclusive.
IMPORTANT!: If you are currently on supervised release, probation or parole, it is important that you first discuss this with your P.O. To assist in this regard, information about our ministry is available on prisonist.org.
Please feel free to contact me if you would like to join in our next meeting, or with any questions you might have regarding this group, its meetings, or anything else whatsoever.
“One of the beautiful things about this country is it gives people a second chance. There is no one who has done more good in service of others than Jeff Grant and what he’s built, given a second chance. Congrats on all the lives you’ve helped and to all those whose shared mission in your white collar support groups has helped put lives back together on the occasion of your 250th group meeting milestone. Godspeed.” – Jim Campbell, author, “Madoff Talks: Uncovering the Untold Story Behind the Most Notorious Ponzi Scheme in History;” and host of: “Business Talk with Jim Campbell” and “Forensic Talk with Jim Campbell.”
“Jeff is a true inspiration to anyone coming home from prison to face the many trials and tribulations that life throws at you. I made a very bad choice in 2009 which led me to a federal indictment and 7 months in Danbury Federal Prison Camp for women and then three months in a halfway house. I had gut wrenching guilt and remorse, and immersed myself in every program available in Danbury. I was seeking self-awareness of who I was and why I veered off my path of good decision making. It was not until I came home and met Jeff Grant that I truly started my journey to redemption and forgiveness. His amazing attitude, coupled with immense experience, brought such clarity to my very foggy existence. Jeff founded aWhite Collar Support Group and invited me to join in. Finding that group was such a turning point for me as I was lost. The group helped me with my immense feelings of guilt and how to overcome adversities that I never knew would exist for me. I am grateful to Jeff and all the men and women in that group and feel so fortunate to know I am not alone in my journey. Due to Jeff, I am able to give back to the women I now work with within the criminal justice system by utilizing my strengths, experience and educational background. “ – Jacqueline Polverari, MSW, Advocate Women’s Incarceration Issues, Connecticut (home 5+ years after serving in Federal prison)
“God bless Jeff and thefellowshiphe has created. I found him just in the nick of time, several weeks before sentencing. I had never spoken to anyone who had been through circumstances like these, and very soon I had an embarrassment of riches with respect to support. I no longer felt alone, I had many new friends to talk to, and was even able to provide support and comfort in turn to those who were not as far along in the process as I. As Jeff said, none of the questions I had were unique or theoretical – someone he knows has been through it. As with pretty much every aspect of modern life, separation is the chief problem, and helping and asking for help are the solutions. I have been able to get through the days with dignity, love and even a little joy. A great deal of that is due to Jeff’s work.” – Timothy Litzenburg, Virginia (currently serving in a Federal prison)
“Jeff has a pragmatic, objective understanding of criminal justice issues, and more importantly, he is suffused with a spiritual understanding of the holistic emotional and values-driven issues that affect decision-making & healing through this journey. Jeff wears many hats – he is a spiritual counselor, a life coach, a critical thinker, and most important of all, is a friend. Thank you Jeff for your counsel throughout; my family and I are beyond grateful to you and Lynn. Please feel free to share this to offer hope and comfort to others in need.” – Richard Lee, Illinois (insider trading charges dismissed, Nov. 2019)
“Jeff is my quarterback and coach – he has been a life saver for me! I unfortunately found myself in “no man’s land” with a young, career oriented prosecutor, a notoriously tough Federal judge, and jaded, but well connected, criminal defense attorneys My case was in a highly complex and technical area of unsettled law where no one seems to actually know (or worse, care) what the law actually is or means. Jeff has been invaluable to me with striking the right balance of pushing my attorneys to do their job, understanding my case, and standing up for me – but not pushing too far and blowing up these delicate negotiations. Jeff has also helped me cope with the broken “justice” system where extreme unfairness, brutality, and incompetence is a daily occurrence. Furthermore, my legal problems have resulted in very complex tax issues. Jeff went above and beyond by finding a possible solution that my expensive tax attorneys missed, but later agreed Jeff’s suggestion was a valid one. My biggest regret is not working with Jeff sooner than I did – I may have not pled guilty if I was working with him from the start. Bottom line – if you have any reservations regarding your attorneys and want an honest assessment from an extremely smart former attorney who really cares about you and isn’t in it just for the money, Jeff Grant has to be the best person in the country for you. I can’t recommend him enough!” – Matt L., Colorado (sentenced to Federal probation with no prison time, despite $5 million+ fraud loss computed in PSR, probation terminated early)
“Shortly after my release in September 2015, I was guided to Jeff’s door by complete chance and little did I know that I had just hit the proverbial “reentry” lottery that would help shape and change my life. I asked for his guidance about how I could possibly return to society as a once respected trial lawyer who was now branded a convicted felon. After words of support, Jeff suggested that I join theWhite Collar Support Groupwhich met each week via the Internet. Not sure that I could even log in, as I was still living in a halfway house. I managed to find a library or satellite to check in, and can honestly say that it was one of the best decisions I have ever made. This support group has given me an opportunity to share my thoughts, concerns and emotional trauma with a compassionate and understanding group of people who all traveled a similar journey and who all have now become good friends. There is no question that those who have experienced the criminal justice system all face common problems, barriers and trauma as we begin our reintegration into society. I am proud to say that I am associated with this fine group of people and hope and pray that some day we can share the lessons and benefits of the peer support and mentoring that has helped me to find my passion and purpose in life. Thank you!” – Jeffrey Abramowitz, Executive Director for Reentry Services, JEVS Family Services, Pennsylvania (home 5+ years after serving in Federal prison)
“Jeff has been a ‘friend of our family’ for many years. When a catastrophic situation for me was very highly publicized, Jeff reached out to me through a family member and offered his support. Jeff has been a confidential ear, a source of support, a source of professional advice, and a spiritual support to me. TheMonday night online support meeting,which you have an option to be anonymously included in, offers a very loving, upbeat, supportive group. Both Jeff and his wife Lynn have offered help for our family, including my husband, which makes for very comfortable and loving approach for help. I feel very blessed for the opportunity to have a person with his integrity and leadership, and his experience, strength and hope, to be part of my team, and my life.” – Anonymous, Connecticut(released from Federal prison due to Covid-19)
“Shortly after my release in September 2019, I learned of Jeff Grant and his amazing work through theRich Roll podcast. His story resonated with me and I decided to reach out. To my amazement, he immediately responded and we ended up having a great conversation about life, spirituality and the journey of redemption. It was refreshing to be able to speak with someone who understood my plight. I was looking for guidance on how to return to society and get my life back in order. I never realized how tough reentry would be but also knew the process was not going to be an easy journey. He invited me to join hissupport group, which I found very insightful and helpful. I am beyond grateful to have Jeff as a friend as you are a true inspiration.” – William P., Virginia (home 1+ year after serving in Federal prison)
“I had the fortunate opportunity to speak with Jeff Grant some months ago. I currently have a situation where I am facing a prison sentence. The terms are still being negotiated as to what type of sentence may occur. However, to navigate through this system can be quite overwhelming and complex. Someone (usually your lawyer) explains the system in a way that you may or may not understand. I have discovered that most people charged with white collar crimes have no idea of the complexity of the criminal justice system. It is so far removed from our daily lives and most of us don’t even know of anyone who may have been accused of this type of criminal activity. Now all of a sudden, we are thrust into a complex legal system of which we have not only no say but no understanding of how it works. What we think of as a logical sequence of events is not how the judicial system works. So, to better understand this complex system, Rev Jeff Grant has worked with me to help me look out for my family and myself as to the possible consequences of each and every move or decision that is made. He helped me understand the ramifications of my decisions as my lawyer presented them to me. I came to understand the long term positive or negative effects of some of the negotiations being made on my behalf by my lawyer.
Needless to say, to attempt to navigate through this interwoven complex system without any guidance or insight, or only though just the lens of your legal counsel, may not be in your best interest. Therefore, Rev Jeff Grant can give you sound advice and from an independent and experienced point of view, keep you grounded, and keep you on the best possible path given the circumstances. His resource pool is phenomenal, as he has assisted people from all walks of life from all over the country. You have nothing to lose by speaking with him and having the opportunity for him and his team to share their insight and wisdom with you.” – J.S., New York (awaiting sentencing to Federal prison)
David Benoit is a reporter for the Wall Street Journal and friend of the progressive criminal justice movement. David reached out to me to discuss if members of our community experience issues with banks, including closure of accounts without explanation. He would like to hear about your experiences. David can be reached at david.benoit@wsj.com. Thank you! – Jeff
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Court debts and lack of credit limit abilities to get driver’s licenses, find homes and get meaningful work
In 2013, Martize Tolbert walked out of prison and into a financial hole.
Mr. Tolbert was arrested on drug and weapon charges as a teenager, then bounced in and out of jail for more than a dozen years. When he was released for the last time, he owed some $12,000 in court fines and fees.
Four years later, he was working at a Charlottesville, Va., Jiffy Lube, making $9 an hour, barely enough for rent, food and supporting his son. The debt barred him from getting a driver’s license, but, with or without one, he had to drive. A Black man, he got pulled over often, he said, leading to more tickets, bigger for the lack of a license. The interest was compounding too. He tried to work out payment plans, but the total was only growing.
“It was all uphill just trying to get everything back in line from the mess I had created for myself,” said Mr. Tolbert, 40. “Everything was a struggle.”
Each year, more than 600,000 people deemed to have paid their debts to society are released from U.S. prisons, but the financial consequences can follow them long after. It can be hard for them to get checking accounts and nearly impossible to get loans. Some get out only to discover their identities were stolen. Many, like Mr. Tolbert, are deep in debt.
That all makes it hard for ex-inmates to get jobs, start businesses or find housing. In Florida and other states, court debts cost the right to vote. The problems trap all sorts of criminals, from small drug offenders to white-collar swindlers.
For Black men, who are nearly six times more likely than white men to be in prison, the financial aftermath is just another byproduct of a justice system already weighted against them. A 2019 report from the U.S. Commission on Civil Rights found people of color are disproportionately arrested for nonviolent crimes like loitering and disorderly conduct, and are generally sentenced more harshly, “which amplifies the impact of collateral consequences.”
Increasing evidence shows these repercussions push some people back into crime…
And please check out Icy’s new website, The Icing on the Cake (icyfrantz.net), creating connection one story at a time.
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Allison “Icy” Frantz, Activist, Columnist, Philanthropist, was our Guest on Criminal Justice Insider with Babz Rawls Ivy & Jeff Grant, Live on WNHH 103.5 FM New Haven, Fri., April 17, 2020, Live-Streamed and 24/7 Podcast Everywhere, see below.
Icy Frantz grew up in Fairfield County, attended and after a brief pause graduated from Trinity College in Hartford Connecticut. She received her Alcohol and Drug counseling certificate from Marymount Manhattan College and worked in the field of drug and alcohol prevention and education at the Freedom Institute in Manhattan and at Greenwich Academy in Greenwich, Connecticut. She was the Assistant Director of the International Institute for Alcohol Education and Training which worked with professionals in Russia and Poland. Icy is the author of Sergeants Heaven, a children’s book that she wrote after the death of her fourth child, to help children process the loss of a loved one. While raising her four children, she has sat on the Boards of Greenwich Country Day School, The Taft School, Arch Street Teen Center and the Parents Board of Bucknell University and has volunteered for Liberation Programs, LifeBridge, OSSO, and Inspirica. Currently she writes a column for the Greenwich Sentinel and is co founder of CT WOMEN UNITED, an organization created to inspire and educate women about local and state politics. She lives in Riverside, Connecticut with her husband, her two dogs, two cats, a fish and her four children.
Listen on SoundCloud:
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The Criminal Justice Insider Podcast with Babz Rawls Ivy and Jeff Grant is broadcast live at 9 am ET on the first and third Friday of each month Sept.-June
From the WNHH 103.5 FM studios in New Haven. It is rebroadcast on WNHH at 5 pm ET the same day. Live-Streamed and Podcast available 24/7.
An article about each show is published a few days later in the New Haven Independent (newhavenindependent.org).
Season Three Program/Guests List (*formerly incarcerated):
Fri., Sept. 6, 2019: Khalil Cumberbatch*, Chief Strategist at New Yorkers United for Justice Fri., Sept. 20, 2019: Aaron T. Kinzel*, Lecturer in Criminology and Criminal Justice at the University of Michigan-Dearborn Fri., Oct. 4, 2019: Charlie Grady, Outreach Specialist for the FBI CT Community Outreach Program Fri., Oct. 18, 2019: Michael Kimelman*, Former Hedge Funder and Author of Confessions of a Wall Street Insider: A Cautionary Tale of Rats, Feds, and Banksters Fri., Nov. 1, 2019: Corey Brinson*, Former Attorney Convicted for a White Collar Crime who is running for Hartford City Council Fri., Nov. 15, 2019: Cathryn Lavery, Ph.D., Asst. Chair & Graduate Coordinator for the Iona College Criminal Justice Department Fri., Dec. 6, 2019: “Free Prison Phone Calls” Show, CT Rep. Josh Elliott & Tiheba Bain Fri. Dec. 20, 2019: John Hamilton, CEO, Liberation Programs Fri., Jan. 3, 2020: Reginald Dwayne Betts*, Lawyer, Poet, Lecturer on Mass Incarceration Fri., Jan. 17, 2020: Serena Ligouri*, Executive Director, New Hour for Women & Children – L.I. Fri., Feb. 7, 2020: David Garlock*, Program Director, New Person Ministries, Lancaster, PA Fri., Feb. 20, 2020: Larry Levine*, Talk Show Host & Criminal Justice Consultant Fri,. Mar. 6, 2020: Hans Hallundbaek, Interfaith Prison Partnership Fri., Mar. 20, 2020: Tiheba Bain*, Women’s Incarceration Advocate Fri., Apr. 3, 2020: Rev. Dr. Harold Dean Trulear*, Director, Healing Communities Prison Ministry Fri., Apr. 17, 2020: Allison “Icy” Frantz, Activist, Columnist, Philanthropist Fri., May 3, 2020: Eilene Zimmerman, Author of the New Book, “Smacked, A Story of White Collar Ambition, Addiction and Tragedy” Fri., May 15, 2020: Fran Pastore, CEO, Women’s Business Development Council
The writer is a member of our White Collar Support Group that meets online on Zoom on Monday evenings. He was sentenced to serve over two years in Federal Prison for a white collar crime, and is scheduled to report next month. He sent me this email last night seeking help – he asked me to post it on prisonist.org. – Jeff Grant
“Why not allow people like me who have been sentenced for nonviolent crimes, but who have not yet reported to prison, be shifted to home detention under the supervision of their probation officers?”
Dear Jeff,
I am scared shitless.
From the outset, I want to point out that I pleaded guilty for my crime, take complete responsibility for my actions and am fully prepared to serve my sentence. I received a 2+ year prison sentence – I did not receive a death sentence.
As I prepare to report to prison next month, I am overwrought with worry about the coronavirus crisis. I am afraid how my own health could be impacted at whatever prison camp I wind up at. Mostly, I am afraid for my family.
I am bit of a germaphobe, so I was already mentally preparing for the uncomfortable living arrangements where toilets and shower facilities are shared. While researching what it would be like to live in a prison camp, I learned that outbreaks of influenza, stomach virus and other infections are not uncommon in these types of environments. I am over the age of 60 and considered part of what is considered a vulnerable group, which provides additional worry of reporting to an environment where open living quarters provide a breeding ground for infections. Add to that the current panic in the media and at all levels of government I fear that I will be further isolated as many prisons are already suspending visitation during this outbreak.
As an individual with a lifetime of mental health issues I have been under psychiatric care and daily medication management since my arrest. What if there is a medication shortage while I’m in prison? The worst thoughts come to mind regarding exposure to the virus and access to any form of acceptable medical care while this craziness continues to spiral. My wife is a nurse and is exposed to many infections on a daily basis. What if I already have the coronavirus and don’t know it, wouldn’t I be putting others at risk? Will my wife, kids, family and friends be at risk in the prison visiting room? There are so many questions that need to be answered but without someone to advocate on the behalf of those in my position I fear we will be forced into a horrible situation that was never anticipated on the day the Judge sentenced me.
Further making my point, my probation officer called me the other day to tell me not to report in person and to check in online till further notice. The Federal government is banning people from courthouses, shouldn’t they enforce the same ban for all Federal buildings including prisons? They already understand the risks. There’s no rule book for dealing with this crisis, the world is facing something it’s never seen before. If new rules are being written, then shouldn’t people on the outside stay on the outside? This information and the many unknowns only escalate my level of anxiety.
With so much still unknown about the coronavirus, I’m not sure if people who are in my position are even being considered at this time. Because of that possibility I feel the need to advocate for myself and others who find themselves living with the same uncertainty. To be clear, I prefer not to put off my sentence as it only delays my opportunity to move past this period and get on with my life. In an effort to avoid getting sick I have already for the most part confined myself to my home. Why not allow people like me who have been sentenced for nonviolent crimes but who have not yet reported to prison be shifted to home detention under the supervision of their probation officers?
Prisons are already overcrowded, and this would be the perfect time to fast track the First Step and Second Chance Acts. I know this may be self-serving but why not provide early release to low level offenders and increase home confinement to those who are preparing to report? This is already happening in other parts of the world in order to stem the outbreak in prisons. If the President is willing to shut down travel to stop people from coming in shouldn’t we do the same at our prisons?
What has become obvious is that what is now been called a pandemic by the World Health Organization has affected our way of life and given pause to almost every industry on our planet. The NBA, NHL and the NCAA cancelled games for the foreseeable future and MLB is delaying the start of their season. It appears that our country is paralyzed with people cancelling travel plans and restaurants that are normally packed with people are practically empty. At what point does the Federal Bureau of Prisons provide a plan for the vulnerable prison population. Are we less important due to our current status? We need answers and need them quickly.
For those of you have loved one’s who are already incarcerated or know someone who is preparing to report to prison please share this. Hopefully this will reach the right people who will intercede on behalf of our forgotten community.
~Anonymous~
Press Release: World’s First Online White Collar Support Group to Celebrate It’s 200th Meeting on April 13, 2020. Link here.
Federal Bureau of Prisons Coronavirus Webpage: https://www.bop.gov/coronavirus/
Arthur Ciaramicoli came to my attention a few years ago upon the publishing of his last book,The Soulful Leader: Success with Authenticity, Integrity and Empathy. He sent me a copy and I’ve come to rely upon it as a guide to the tenets we embrace in our ministry. We’ve stayed in touch since. Below is an excerpt from Arthur’s latest book out this week, available on Amazon: The Triumph of Diversity: How to Rejoice and Benefit from the Interconnectedness of Mankind. This book addresses the increase in hate crimes and prejudice as well as providing means to end this awful trend in our society. He presents contemporary research and client examples of how diversity leads to greater health, creativity and equality in the educational, political and corporate worlds. As always, please feel free to send me your thoughts and comments and I’ll gladly pass them on. – Jeff
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Arthur Ciaramicoli Interview:
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My Country is the World; My Religion is to do Good. ─Thomas Paine
I am writing this book because I am brokenhearted about recent developments in our society. I hope through the exploration of the topics I will share with you that we can address the rising tendencies of prejudice and hate within our culture, while discovering a formula to counter the fear of diversity and difference. I will tell you stories about people who have overcome prejudice and stereotypes, from Neo Nazi white supremacists to a teenage Muslim boy, from religious, business, and education leaders to ordinary everyday people. I will show you how having an open mind and an open heart has enriched their lives, and how it will enrich yours, too.
I have always believed that as Americans we are the leaders of the free world. Yet I am saddened by the number of Americans who don’t seem to care about others in the world, or about those who seem different from us, or who seem to threaten our beliefs if theirs are dissimilar. I have been haunted by a comment made by one of my Latino clients: “If you are Jewish, Brown, Black or of an other than heterosexual orientation, you are no longer wanted in America.” I hope with every fiber of my being that his perspective is not wholly accurate.
Most historians and social commentators agree that America today is more polarized than at any time since the Civil War. Such polarization not only suggests individual and societal confusion, but begs answers to a number of questions: Have we as a society come to a time when differences in color, religion, sexuality or nationality are seen as threats to our way of life? Has exclusion and lack of interest in those suffering in other parts of the world become a knee-jerk response meant to somehow protect us from our own irrational fears?
Groupthink is a concept developed by psychologist Irving Janis in 1971. Janis defined groupthink as the psychological drive for consensus at all costs, which suppresses disagreement and prevents the appraisal of alternatives in cohesive decision-making groups.
When we close the door on those who seem dissimilar, we limit our own potential for growth, and ultimately, our happiness. Diversity is the antidote to groupthink. It expands the mind and enriches the soul.
Disdain of diversity almost always manifests as an us/them dichotomy, an in-group and an out-group, which is often the dynamic elemental to the creation of cults and the normalization of dogmatic thinking. The out-group is disdained, if not totally condemned. A stereotypical view of the out-group is maintained, with direct pressure on dissenters to conform to narrow perspective. Groupthink often creates an illusion of invulnerability and unanimity.
Such groups attract the insecure and the fragile among us, offering a convoluted certainty to lives that have been lived with ambivalence and uncertainty.
But the opposite is true of diverse groups, those which share ideas from many different perspectives absent of the threat of not conforming. Ideas flow and minds expand as a result of variety and novelty.
In contrast to the growth in ethnocentrism, a movement is taking place throughout the world called deliberate polling (a random, representative sample of people engaged in deliberation on current issues through small group discussions, with experts as moderators, for the purpose of creating more understanding and broadening thoughtful reflective opinion). This movement brings individuals of varying perspectives, including those from opposite points of view on various subjects, to a civil dialogue on many issues. The result seems to be that fixed views can change when people have a chance to hear opposing views and examine facts without bias or outside influence. According to Professor James Fishkin of Stanford University, the creator of this process, about 70% of participants change their minds.
America in One Room
Recently a project called America in One Room, an example of deliberate polling, gathered 526 people from 47 states in Grapevine, Texas for a weekend of bi-partisan discussions regarding the major political issues of our time. Pre-discussion and post-discussion surveys were conducted. Interestingly people who felt that American democracy is working increased from 30% in the beginning of the event to 60% after the event. Participating individuals also said they felt less skeptical of those with opposing political views at the conclusion. Participants who thought that those on the opposite political side were not thinking rationally dropped from 51% to 33%. Most amazing was that 95% stated that by participating they learned a great deal from those they had previously considered to be very different from them. group discussions, when facilitated by experienced leaders, can lead not only to greater understanding, but to less conflict while increasing the chance of reaching compromise.
How Beliefs Change
This recent consultation is an example of the type of bias that can be altered with an empathic approach.
Luke is a mid-western protestant who called for help with his anxiety in the workplace. Interestingly, he looks very similar to country singer Luke Bryant; he is tall and lanky and speaks in a manner that conveys naiveté. His HR representative describes him as having difficulty with colleagues who are not like him. He becomes defensive with those who are not American born, and also those who do not support his rigid religious beliefs. He is seen as a talented contributor but very uneasy with his Indian colleagues as he often retreats in their presence. During our first meeting he mentioned that he was glad I was a Christian so he could feel free to talk openly. “My last psychologist was Jewish, and I just couldn’t relate to him.” I asked Luke why and he could not specify: “It was just a feeling, an uneasiness.”
When the origin of prejudice cannot be identified it is often the result of conditioning from the past that was not examined earlier in an objective manner. What we hear in our homes can very easily become a belief in a young person’s mind.
I inquired if Luke had had experience with Jewish colleagues or Jewish friends. “We didn’t have any Jews in our tow;, no blacks, no Asians, just people like me.” I asked him why he assumed I was Christian. “Because of your last name. Aren’t you Italian?” I answered in the affirmative but also let him know that there are Italian Jews in Italy, and in this country, too. One thousand or more Italian Jews died in Auschwitz, and it is estimated that 45,000 Jews live in Italy currently. Suddenly Luke looked very uneasy. His comfort level had dissipated based on a new classification of the person in front of him.
In my experience, Luke’s story is fairly typical. He believed what he’d learned early in life from authority figures─parents, teachers and clergy─lessons based on distortions that were passed down from generation to generation. But as we formed a bond Luke gradually became open to examining each of the ideas embedded in his psyche that may or may not have been true. His fear of my being Jewish dissipated through the empathic bond we formed. He gradually felt more open to question me and to explore his own belief system. For instance, he asked why Jews would not accept that Jesus was the Messiah. My answer: “How could they when the Messiah, according to Jewish scripture, is expected to create an age of universal peace, end all hatred, oppression and suffering, and unite humanity through the knowledge of the God of Israel, none of which he did.” To his credit, Luke listened and learned. “Jews are not disparaging Jesus, they simply are adhering to the signs that they believe would indicate the messiah’s presence. Slowly, Luke’s empathic range expanded. Over time he became comfortable within the diverse world in which he lives.
It is a scientific fact that when we form empathic bonds, we change brain chemistry for the better, producing the near miracle neurotransmitter oxytocin, which creates trust and a willingness to listen and to learn.
After eighteen months of weekly meetings, Luke began a session by asking why he had never seen my wife or kids in the yard or around the house (I work from an office in my home). I responded, “What makes you think I have a wife and kids?” With a mischievous grin on his face and said, “Oh, great; now you’re going to tell me you’re an Italian, gay Jew”. I asked Luke if it would matter. “Not any more, Doc,” he said, “were past all that foolishness.” Mission accomplished.
The Triumph of Diversity
The experience I had with Luke over those months is similar to the experience I have had with many individuals, particularly those who have joined my leadership and communication groups. Those groups, which have been ongoing for more than thirty years, are populated by Iranian Christians, Indian Hindu’s, British Episcopalians, Australian protestants, Black Central Africans, Gay men, Lesbian women, obese individuals and straight white Americans. The members of the group appear to be very different on the outside, but over time each comes to understand their shared humanity. Such an experience is infectious; once a person learns how to relate empathically to others, he feels more comfortable and more secure in the world. A brain change has taken place that markedly reduces fear and the need to be afraid of differences; empathy opens the door to commonalities.
Hopefully, this process can be manifested in all of our lives so that we may counter the divisiveness currently gaining momentum within our country. We are in desperate need of more of those who unite rather than ostracize.
Now, let’s examine the recent resurgence of hate and prejudice within our culture.
Anti-Semitic occurrences reached a record high in 2018. The Anti-Defamation League recorded 1,879 incidents of vandalism, harassment or attacks. The worst attack at a Pittsburgh synagogue left eleven people dead, the most dreadful attack in modern history in the United States. The greatest amount of hate crimes against any religious group targeted Jews, an increase of 664 from 2015 to 2016.
The number of assaults against Muslims rose significantly from 2015 to 2016. There were 307 incidents of anti-Muslim hate crimes in 2016, a 19% increase in one year. The total number of anti-Muslim incidents rose 67% from 2014 to 2015.
Regardless of political persuasion, we must work to end Islamophobia and anti-Semitism because the struggle is the same: to preserve diversity, inclusiveness and the freedom to be and speak without fear of reprisal.
Half of all hate crimes in the United States are race related (the FBI indicates that 47% of hate crimes are racially motivated). 2,013 incidents involving Black or African American as victims occurred in 2017. The majority of Americans believe race relations have worsened.
LBGTQ workers also face considerable discrimination in the workplace. One of out of every twenty-five complaints about discrimination is reported by LGBTQ employees. Transgender workers experience even higher discrimination, with 97% experiencing harassment. Additional studies have found a significant negative bias toward LBGTQ individuals in the medical community as well, making it harder to obtain quality medical care.
In a Pew research center survey in 2017, 42% of women said that they had experienced some form of gender discrimination. One in five women said they had been sexually harassed at work, while one in five women under age thirty said they had been sexually harassed online.
Three years ago, the United States ranked 28th in gender equality according to the World Economic Forum study of 149 countries. Last year, the US ranked 51st.
An analysis of 214 studies and 91,000 teenagers in the Journal The American Psychologist found that perceived discrimination led to depression, low self-esteem, lower academic performance, lower motivation, substance abuse and risky sexual behavior. Other reports have found that women who reported sex discrimination were three times more likely to experience clinical depression.
However, many under the age of forty still want and seek out diversity. They are the most diverse group of Americans in our history. They have rejected old stereotypes, racial divisions and prefer to work with and live in communities composed of various ethnic groups. They are as we all should be, committed to not allowing our communities to be divided along religious or racial lines. The most successful American cities, like Boston, Seattle, Chicago, and Washington have significant numbers of ethnic groups and all have thriving LGBTQ communities. A study in Psychology, Public Policy, and Law found that US cities with greater gender pay equality had more advanced laws against sexual orientation-based discrimination.
The encouraging news, according to a 2019 CNN and Kaiser Family Foundation poll, is that 81% of Americans say that the increasing number of people from different ethnic groups, different races and different nationalities is enriching American culture. This is an increase from 70% in 2016. There is, however, an increase in those who believe ethnic and racial discrimination has worsened. The survey also indicated that Latino Americans and Blacks report that they feel their lives are in more danger than they were in 2015.
The Empathy Dilemma
Empathy is the capacity to understand and respond to the unique experiences of another. It is essentially the ability to see beyond the surface and into the heart and soul of another. Countries with higher levels of empathy, according to a Michigan State University study, have higher levels of self-esteem, agreeableness, conscientiousness, well- being, prosocial behavior and collectivism. Unfortunately, in recent years there has been a reduction in empathy and an increase in self-absorption in America. A study from the University of Michigan Institute for Social Research discovered that college students currently have higher levels of narcissism and lower levels of empathy than those of the previous generation.
Interestingly, additional studies found that women in their fifties are more empathic than any other group, with middle age adults being more empathic than older and younger adults. I imagine being immersed in motherhood has expanded empathy for many women, as well as women who have been caregivers, spouses or parents. Researchers have proven, however, that empathy can always be expanded, and that such expansion contributes to a sense of well-being. Hannah Schreier of Penn State University split Canadian high school sophomores into two groups. One group volunteered at a local elementary school, the other group was on a waiting list for volunteering. Three months later those who had volunteered had lower body index and significantly lower cholesterol levels. Those most interesting result was that those who had the highest empathy had the lowest inflammation levels, and those with the highest altruism had the lowest cholesterol levels. Of course, this particular study was conducted with high school sophomores, so it is not clear what we might generalize about the adult population. Yet other studies have shown that volunteers who think about others decrease their mortality risk markedly. Empathic immersion in the lives of others changes our entire physiology for the better. One key way to increase empathy is to feel compassion for those suffering in the world, in your area, nationally and internationally. In other words, following Thomas Paine’s quote, my favorite of all quotes. An exclusive approach to the world restricts empathy; ignoring oppression, wherever it takes place, robs us of our humanity.
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About Arthur P. Ciaramicoli, Ed.D., Ph.D. and The Triumph of Diversity: Have we come to a time where differences in color, religion, sexuality, or nationality are seen as threats to our way of life? Has exclusion and lack of interest in those suffering in other parts of the world become a way to protect us from our fears? When we close the door to those who seem dissimilar, we limit our potential for growth. Diversity expands the mind and enriches the soul; it is the antidote to groupthink. In The Triumph of Diversity, Dr. Ciaramicoli analyzes prejudice by tracing it to personal origins and relates true stories of courageous individuals who have overcome hatred, cruelty and sadism to become open-minded, loving resilient people. He re-emphasizes that we are in desperate need of those who unite rather than those who ostracize. Dr. Ciaramicoli shares his observations as a psychologist in clinical practice, his interviews with laymen, clinicians and clergy, and data from current research to conclude, as Thomas Paine said, “My Country is the World; my Religion is to do Good,” and that learned prejudices can be laid bare and redirected to give way to genuine empathy and inclusion over exclusion. Dr. Ciaramicoli can be reached at balanceyoursuccess.com.
Our ministry regularly sends books to our White Collar Support Group members who are serving time in prison. We recently sent in the book, Man’s Search for Meaning, by Viktor Frankl. This book has special significance to me because it taught me lessons in hope and faith and informed the way I looked at my incarceration, recovery and reentry. In places of limited control, there are still things that we have power over: our bodies, our attitudes, and our ability to help others. Below is a book review we received from one of our group members. Please send your thoughts to me at jgrant@prisonist.org and I will make sure he receives them. Blessings, Jeff
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Dear Jeff,
Thank you for sending me this book because it deals with suffering and the meaning of life. The author (Viktor Frankl) was a doctor before being imprisoned in several Nazi war camps, and he used his view of suffering to survive the experience and then thrive upon his liberation. Frankl does not take a spiritual view but many of the principles and accounts in the book are spiritual and would have significance in any teaching on the meaning of life or the value of suffering. Although this book deals with suffering caused by literal imprisonment, there are absolute parallels to people imprisoned by their sin and past failures. I highly recommend the book. Here’s the book report I owe you :-).
Although Frankl ignores the subject of HOW a person can change their mind about the value of suffering to enhance the meaning of life, he does a great job of explaining the psychology of suffering and appealing strongly to all of us to appreciate the role suffering can play to make our lives more meaningful. A key message in this book is “it did not really matter what we expected from life, but rather what life expected from us.” (I would replace ‘life’ with ‘God’).
This book dovetails very well with my studies in Restorative Justice (especially the top of page 138 and 148-149) relative to people who have confessed to committing crimes.
This book gave me some great insight highlighted in the 21 points below. THANK YOU FOR THE BOOK – IT WAS A GREAT BLESSING AND WILL HELP ME ALONG THIS JOURNEY!
1. There are three phases to a prisoner’s mental reaction to prison life: 1) shock 2) apathy 3) liberation.
2. Suffering is more about the mental and emotion than it is about the act.
3. Even in a Nazi prison camp it is possible for a spiritual life to deepen.
4. Using images and memories from the past – especially of loved ones – are essential to survive suffering. In speaking of his wife Frankl writes “My mind clung to my wife’s image, imagining it with uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look…A thought crossed my mind: I didn’t even know if she were still alive. I knew only one thing, which I have learned well by now – love goes far beyond the physical person of the beloved…Whether or not she is actually present, whether or not she is still alive at all ceases somehow to be of importance.” Bonnie and I have talked about the importance of using our strong memories of vivid events to maintain our strong love. (37-38)
5. “Humor, more than any other emotion, can help us rise above any situation even if only for a moment.” (43)
6. “The majority of prisoners suffered from an inferiority complex. We all had been or fancied ourselves to be “somebody”. Now we were being treated as complete non-entities. The consciousness of one’s inner value is anchored in higher, more spiritual things, and cannot be shaken by camp life. But how many men, let alone prisoners, possess it?” This last sentence/question is provoking – I believe I have this awareness through Christ, but time will tell.
7. “There are always choices to make…which determine whether or not you will become a plaything of circumstance, renouncing freedom and dignity to become molded into the form of a typical inmate…Fundamentally, therefore, any man can, even under these circumstances, decide what shall become of him – mentally and spiritually…It is this spiritual freedom – which cannot be taken away – that makes life meaningful and purposeful.” (66-67) WOW!
8. “The way in which a man accepts his fate, and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity – even under the most difficult circumstances – to add a deeper meaning to his life. It may remain brave, dignified, and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become nothing more than an animal. Here lies the chance for a man to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not…Do not think these considerations are unworldly or too far removed from real life. It is true that only a few people are capable of reaching such high moral standards…Such men are not only in concentration camps. Everywhere man is confronted with fate, with the chance of achieving something through his own suffering.” (67-68)
9. “The Latin word FINIS has two meanings: the end or the finish, and the goal to reach. A man who could not see then end of his “provisional existence” was not able to aim at an ultimate goal in life…Instead of taking camp’s difficulties as a test of their inner strength, they did not take their life seriously and despised it as something of no consequence. They preferred to close their eyes and live in the past. Life for such people became meaningless. It is a peculiarity of man that he can only live by looking into the future. And this is his salvation in the most difficult times although he has to sometimes force his mind to the task.” (70, 72, 73)
10. “Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it. The prisoner who lost faith in the future – his future – was doomed. With his loss of belief in the future he also lost his spiritual hold; he let himself decline and let himself become subject to mental and spiritual decay. Usually this happened quite suddenly, in the form of a crisis…” (74)
11. “What you have experienced no power on earth can take from you. Not only our experiences, but all we have done, whatever great thoughts we may have had, and all we have suffered, all this is not lost, though it is past; we have brought it into being. Having been is also a kind of being, and perhaps the surest kind.” (82)
12. It would be an error to think that a liberated prisoner was not in need of spiritual care any more…the man who has been liberated from mental pressure can suffer damage to his moral and spiritual health.” (89-90)
13. There are two fundamental experiences which can damage the character of a liberated prisoner: bitterness and disillusionment. “Woe to him who found that the person whose memory alone had given him the courage in camp did not exist anymore.” (91-92)
14. “The crowning experience of all, for the homecoming man, is the wonderful feeling that, after all he has suffered, there is nothing he need fear any more – except his God.” (93)
15. “Those who knew that there was a task waiting from them to fulfill were the most apt to survive.” (104)
16. “Mental health is based on a certain degree of tension – between what one is and what one should become.” (104-105). This reminded me of Romans 7.
17. Boredom is now causing more psychological problems than distress. (107)
18. “There are people, however, who do not interpret their own lives merely in terms of a task being assigned to them but also in terms of the taskmaster who has assigned it to them.” (110) AMEN!!
19. “No one can become fully aware of the essence of another human being unless he loves him.” (111). I thought about the relationship between God and us — we can each understand the essence of the other, and of each other, through love.
20. “Freedom is the negative aspect of of the whole phenomenon whose positive aspect is responsibleness…THAT IS WHY I RECOMMEND THAT THE STATURE OF LIBERTY ON THE EAST COAST BE SUPPLEMENTED BY A STATUE OF RESPONSIBILITY ON THE WEST COAST” (132). I love this statement!
21. “Human potential at its best always allows for 1) turning suffering into human achievement and accomplishment, 2) deriving from guilt the opportunity to change oneself for the better, and 3) deriving from life’s transitoriness an incentive to take responsibility for action.” (138). I want to explore this position in greater detail to see if it is fundamental to Restorative Justice.
Our ministry regularly sends books to our White Collar Support Group members who are serving time in prison. We recently sent in the book, Man’s Search for Meaning, by Viktor Frankl. This book has special significance to me because it taught me lessons in hope and faith and informed the way I looked at my incarceration, recovery and reentry. In places of limited control, there are still things that we have power over: our bodies, our attitudes, and our ability to help others. Below is a book review we received from one of our group members. Please send your thoughts to me at jgrant@prisonist.org and I will make sure he receives them. Blessings, Jeff
____________________
Dear Jeff, Thank you for sending me this book because it deals with suffering and the meaning of life. The author (Viktor Frankl) was a doctor before being imprisoned in several Nazi war camps, and he used his view of suffering to survive the experience and then thrive upon his liberation. Frankl does not take a spiritual view but many of the principles and accounts in the book are spiritual and would have significance in any teaching on the meaning of life or the value of suffering. Although this book deals with suffering caused by literal imprisonment, there are absolute parallels to people imprisoned by their sin and past failures. I highly recommend the book. Here’s the book report I owe you :-). Although Frankl ignores the subject of HOW a person can change their mind about the value of suffering to enhance the meaning of life, he does a great job of explaining the psychology of suffering and appealing strongly to all of us to appreciate the role suffering can play to make our lives more meaningful. A key message in this book is “it did not really matter what we expected from life, but rather what life expected from us.” (I would replace ‘life’ with ‘God’). This book dovetails very well with my studies in Restorative Justice (especially the top of page 138 and 148-149) relative to people who have confessed to committing crimes. This book gave me some great insight highlighted in the 21 points below. THANK YOU FOR THE BOOK – IT WAS A GREAT BLESSING AND WILL HELP ME ALONG THIS JOURNEY! 1. There are three phases to a prisoner’s mental reaction to prison life: 1) shock 2) apathy 3) liberation. 2. Suffering is more about the mental and emotion than it is about the act. 3. Even in a Nazi prison camp it is possible for a spiritual life to deepen. 4. Using images and memories from the past – especially of loved ones – are essential to survive suffering. In speaking of his wife Frankl writes “My mind clung to my wife’s image, imagining it with uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look…A thought crossed my mind: I didn’t even know if she were still alive. I knew only one thing, which I have learned well by now – love goes far beyond the physical person of the beloved…Whether or not she is actually present, whether or not she is still alive at all ceases somehow to be of importance.” Bonnie and I have talked about the importance of using our strong memories of vivid events to maintain our strong love. (37-38) 5. “Humor, more than any other emotion, can help us rise above any situation even if only for a moment.” (43) 6. “The majority of prisoners suffered from an inferiority complex. We all had been or fancied ourselves to be “somebody”. Now we were being treated as complete non-entities. The consciousness of one’s inner value is anchored in higher, more spiritual things, and cannot be shaken by camp life. But how many men, let alone prisoners, possess it?” This last sentence/question is provoking – I believe I have this awareness through Christ, but time will tell. 7. “There are always choices to make…which determine whether or not you will become a plaything of circumstance, renouncing freedom and dignity to become molded into the form of a typical inmate…Fundamentally, therefore, any man can, even under these circumstances, decide what shall become of him – mentally and spiritually…It is this spiritual freedom – which cannot be taken away – that makes life meaningful and purposeful.” (66-67) WOW! 8. “The way in which a man accepts his fate, and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity – even under the most difficult circumstances – to add a deeper meaning to his life. It may remain brave, dignified, and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become nothing more than an animal. Here lies the chance for a man to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not…Do not think these considerations are unworldly or too far removed from real life. It is true that only a few people are capable of reaching such high moral standards…Such men are not only in concentration camps. Everywhere man is confronted with fate, with the chance of achieving something through his own suffering.” (67-68) 9. “The Latin word FINIS has two meanings: the end or the finish, and the goal to reach. A man who could not see then end of his “provisional existence” was not able to aim at an ultimate goal in life…Instead of taking camp’s difficulties as a test of their inner strength, they did not take their life seriously and despised it as something of no consequence. They preferred to close their eyes and live in the past. Life for such people became meaningless. It is a peculiarity of man that he can only live by looking into the future. And this is his salvation in the most difficult times although he has to sometimes force his mind to the task.” (70, 72, 73) 10. “Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it. The prisoner who lost faith in the future – his future – was doomed. With his loss of belief in the future he also lost his spiritual hold; he let himself decline and let himself become subject to mental and spiritual decay. Usually this happened quite suddenly, in the form of a crisis…” (74) 11. “What you have experienced no power on earth can take from you. Not only our experiences, but all we have done, whatever great thoughts we may have had, and all we have suffered, all this is not lost, though it is past; we have brought it into being. Having been is also a kind of being, and perhaps the surest kind.” (82) 12. It would be an error to think that a liberated prisoner was not in need of spiritual care any more…the man who has been liberated from mental pressure can suffer damage to his moral and spiritual health.” (89-90) 13. There are two fundamental experiences which can damage the character of a liberated prisoner: bitterness and disillusionment. “Woe to him who found that the person whose memory alone had given him the courage in camp did not exist anymore.” (91-92) 14. “The crowning experience of all, for the homecoming man, is the wonderful feeling that, after all he has suffered, there is nothing he need fear any more – except his God.” (93) 15. “Those who knew that there was a task waiting from them to fulfill were the most apt to survive.” (104) 16. “Mental health is based on a certain degree of tension – between what one is and what one should become.” (104-105). This reminded me of Romans 7. 17. Boredom is now causing more psychological problems than distress. (107) 18. “There are people, however, who do not interpret their own lives merely in terms of a task being assigned to them but also in terms of the taskmaster who has assigned it to them.” (110) AMEN!! 19. “No one can become fully aware of the essence of another human being unless he loves him.” (111). I thought about the relationship between God and us — we can each understand the essence of the other, and of each other, through love. 20. “Freedom is the negative aspect of of the whole phenomenon whose positive aspect is responsibleness…THAT IS WHY I RECOMMEND THAT THE STATURE OF LIBERTY ON THE EAST COAST BE SUPPLEMENTED BY A STATUE OF RESPONSIBILITY ON THE WEST COAST” (132). I love this statement! 21. “Human potential at its best always allows for 1) turning suffering into human achievement and accomplishment, 2) deriving from guilt the opportunity to change oneself for the better, and 3) deriving from life’s transitoriness an incentive to take responsibility for action.” (138). I want to explore this position in greater detail to see if it is fundamental to Restorative Justice.
Jacqueline Polverari and Jeff Grant will be the presenters at Albertus Magnus College’s spring 2020 Justice Panel, which is now scheduled for Monday, October 19th, at noon and at 5 pm in New Haven, CT. Details to come!
For the last five years, a semi-annual event at Albertus Magnus College has been a presentation by the Pursuing Truth and Justice Student-Faculty Panel, or “Justice Panel,” for short. The Justice Panel is a student-faculty collaboration aimed at addressing contemporary instances of institutionalized injustice. Themes in the past include police-community relations, human trafficking, access to mental health services, the role of the prosecutor, racial privilege and exclusion, immigration policy, racial justice in the NFL, and the status of Puerto Rico.
The Justice Panel lasts one hour, and allows for each presenter to speak, followed by a respondent, additional remarks by the speakers, and comments from the floor. As we wish to include the students in the evening program, the Panel makes two presentations, one at noon for the day students and one at 5:00pm for evening students.
The themes of incarceration and re-entry are intended to branch out to other elements of criminal justice reform and to other topics that bear on justice. For instance, there is an interest on campus in the topics of mass incarceration, restorative justice, and the loss of civil rights by felons who have completed their sentences.
The Justice Panel is open to the entire Albertus Magnus College population and the community at large.
Justice Panel
“Incarceration and Re-Entry: A View from the Inside” Presenters: Jacqueline Polverari, MSW, Executive Director of Evolution Reentry Service Jeff Grant, M.Div., Director of the Progressive Prison Project, Co-Founder of Progressive Prison Ministries Respondents: Cecilia Sebastian, Ph.D. Candidate in German Studies, Yale University Tracy Bowens, ’19, Masters in Leadership Program, Albertus Magnus College Please note: This program will be offered twice Monday, October 19, 2020, Virtual Event
12:00 – 1:00 p.m.
and 5:00 – 6:00 p.m. To reserve a space please email (akilbride@albertus.edu) or call 203-401-2024
Sponsored by the Preaching Truth and Justice Panel Committee and the Criminal Justice Program
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Jacqueline Polverari, MBA, MSW is the founder and Executive Director of Evolution Reentry Services, focusing on the needs of women who have been impacted by the Criminal Justice System. Jacqueline has over 25 years’ experience as a professional with proven successes in business leadership, mentoring and therapeutic environments. Her experience working with trauma culminated after spending almost a year in Danbury Federal Prison Camp for Women and observing the trauma women experience related to being incarcerated. She has since dedicated herself to Criminal Justice Reform and Reentry services with a special focus on trauma and reentry services for women relating to incarceration. Jacqueline is an active member of the National Association of Social Workers, JustLeadershipUSA and #Cut50 and speaks at conferences and symposiums throughout the country. She most recently designed and hosted the first retreat for women convicted of a white-collar crime in the country in October 2019. Jacqueline is working diligently to continue her education and has returned to school to obtain her Doctoral Degree in Social Work with a concentration in Criminal Justice. For more information or to schedule a speaking engagement you can reach Jacqueline Polverari: evolutionreentry.com, jpolverari@evolutionreentry.com
Jeff Grant, J.D., M.Div.is an ordained minister with over three decades of experience in crisis management, business, law, reentry, recovery (clean & sober 17+ years), and executive & religious leadership. Sometimes referred to in the press as “The Minister to Hedge Funders,” he uses his experience and background to guide people faithfully forward in their lives, relationships, careers and business opportunities, and to help them to stop making the kinds of decisions that previously resulted in loss, suffering and shame.
After an addiction to prescription opioids and serving almost fourteen months in a Federal prison for a white-collar crime he committed when he was a lawyer, Jeff started his own reentry – earning a Master of Divinity from Union Theological Seminary in the City of New York with a focus in Christian Social Ethics. He is Co-Founder of Progressive Prison Ministries, Inc., the world’s first ministry supporting the white collar justice/economy exiled community. Jeff is the first person in the United States formerly incarcerated for a white collar crime to be appointed as CEO of a major criminal justice organization.
As an ordained minister, conversations and communications between Jeff and those he serves fall under clergy privilege laws. This is one reason that attorneys often allow and encourage their clients to maintain relationships with Jeff while in active prosecution or litigation situations.
Progressive Prison Ministries, Inc. is the world’s first ministry supporting the white collar criminal justice/economy exiled community. Progressive Prison Ministries, Inc. is nonsectarian, serving those of all faiths, or no faith whatsoever. To date we have helped over three hundred (300) individuals, and their families, to accept responsibility for their actions and to acknowledge the pain they have caused to others. In accordance with our commitment to restorative justice, we counsel our members to make amends as a first step in changing their lives and moving towards a new spiritual way of living centered on hope, care, compassion, tolerance, empathy and service to others.
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Please make your check payable to, “Progressive Prison Ministries, Inc.,” a 501(c)(3) nonprofit, and send to our mailing address: P.O. Box 1, Woodbury, CT 06798. All donations are used exclusively to support our program. As a 501(c)(3) nonprofit, all donations are tax deductible to the extent permitted by law. Thank you & Happy Holidays!